This year’s GGS School fall opera was a presentation of three short works influenced by Dada and surrealism. The first was Martinů’s Les larmes du couteau. It’s a hard work to describe. Here’s what naxos.com has to offer:
Eleanor longs to marry someone like the Hanged Man, whose body is suspended over the stage. Satan appears, professing love for Eleanor, who rejects him, still longing for the Hanged Man, to which Satan now marries her, an event she celebrates by dancing a tango. A Negro Cyclist appears and Satan assumes the latter’s form. Eleanor seeks to attract the Negro/Satan, while her Mother makes gymnastic gestures at the back of the stage. Eleanor kisses the Negro, whose head bursts open, revealing Satan. Eleanor, terrified, stabs herself and the Hanged Man starts to dance to a foxtrot, as his head and limbs are detached, for him to juggle with. He comes to life and embraces Eleanor, but when she kisses him his head bursts open and the face of Satan is seen. She gives up her pursuit of love, while the Mother claims to know how to win Satan’s love, only to be rejected.
Les Larmes du couteau is very short in duration and offered obvious problems in staging, to be solved, it has been suggested, by the use of film.
Kateryna Khartova and Rachel Miller in Tears of the Knife
Last night’s Confluence concert in the intimate space of the Ernest Balmer Studio; Sovereignty Voiced, was a fascinating mix of material celebrating various aspects of Indigenous culture and its interplay with Western arts. Marion Newman and Ian Cusson performed excerpts from two of his song cycles; Five Orchestral Songs on Poems of Marilyn Dumont and A Breakfast for Barbarians. Marion also gave us a few of her own songs including the wicked Appropriation Aria and the Kinanu, which she wrote for her sister; given here with Marion on hand drum, Larry Beckwith on violin and Ian at the piano.
How, collectively, we remember is a cultural act defined by both choices and the general milieu in which the remembering takes place(*). Sometimes this results in stories being distorted and “misremembered”. The story of Shanawdithit, the last survivor of the Beothuk people is, perhaps, one such story. Her life and death, the final act in the campaign of genocide against her people is still “remembered” in Newfoundland culture but how much do we really know? The “evidence” boils down to a handful of sketches by Shanawdithit, annotated by one William Cormack; pretty much the only white person to show her any kindness or to display any interest in her people. Dean Burry and Yvette Nolan’s new opera; a co-production of Tapestry Opera and Opera on the Avalon asks what we know and how we know it. I attended a workshop presentation of the incomplete work yesterday.
So no Last Night of the Proms style extravaganza this year (Probably 
Your Daughter Fanny is a 45 minute long chamber opera with music by Alice Ho and libretto by Lisa Moore based on letters written by WW1 Newfoundland VAD nurse Frances Cluett (which can also be found in 
operaramblings 