I’m always a bit intrigued when someone comes up with a new technology solution for an old problem. If that solution is riding a particular technology trend I’m even more intrigued so when I saw PR material that a start up was creating a “platform” for linking agents, singers and casting personnel in the classical music business I wanted to find out more. Yesterday I spent some time with Danish tenor and entrepreneur Sune Hjerrild to find out what truelinked.com was all about.
I sat down yesterday with Danielle MacMillan who will sing Agni in Against the Grain’s upcoming production of Claude Vivier’s Kopernikus. Kopernikus is subtitled A Ritual Opera for the Dead and concerns the experience of transitioning from life to death as experienced by Agni. I had many questions:
- What was the music like? After all Vivier is not your “typical” composer.
- What’s the nature of the production?
- What does it feel like to play a dead person?
And a few more things that bubbled up as we talked. So here’s a summary.
I sat down a couple of days ago with Joel Ivany to discuss his upcoming production of Mozart’s Die Zauberflöte at the Royal Conservatory. Here are some of the things we talked about.
What’s Die Zauberflöte “about”?
This opera has had whole books written about it but no-one seems to agree on what’s at the core of it. Is it a simple fairy tale? Is it an allegory of Reason versus The Church? Is it a Coming of Age story? Unsurprisingly we didn’t come to firm conclusions here but it’s clear that Joel wants to particularly explore some of the aspects of gender raised by the piece; especially the apparent misogyny of the piece. There’s potentially more to Pamina than being the bait to trap Tamino or, alternatively, his completion. What is her roles in the Trials? What happens to either of them if they fail? If Tamino needs to be “completed” what are we to make of the unpartnered Sarastro? But, if Pamina has strength what kind of agency does she have? The other female character are equally problematic. How does one humanize the Queen of the Night? Who, or what, is Papagena? Neither of us think there are easy answers here and I’m looking forward to seeing how Joel’s take pans out. What we could agree on is that even if the simple equation of male = good/rational and female = irrational/disposable worked in 1791 (if, indeed, it did), it won’t work in 2019.
I met yesterday with Ryan McDonald and Camille Rogers to discuss their new project, OperaQ, and its upcoming show Dido and Belinda. The driving idea is that opera needs a space for “queer people to tell queer stories to queer people”. Now I’m sure many peopl’s initial reaction would be close to mine along the lines of “surely there’s no shortage of gay people in the opera world?”; which is ,of course, true but not really the point. Gender presentation in opera is highly conventional, both on and off the stage. There are strong stereotypes about “masculine” heroes. Can an overtly gay man get cast as Otello (or even Hadrian)? There are equally strong stereotypes about how female singers should present. Everybody is supposed to be glamorous à la Maria Callas, an attitude that was brilliantly taken apart in Teiya Kasahara’s Queer of the Night. Transgender issues add another layer onto this where, paradoxically perhaps, operas traditions of cross dressing confine rather than create space for transgender expression. So, opera, lots of queers but not much queerness?
There are lots of ways of presenting opera short of a fully staged/costumed performance with an orchestra. In Toronto I’d say “concert” or “semi-staged” performances are probably at least as common as the full Monty; partly for reasons of cost and partly because there aren’t that many venues with a pit and a fly loft. It’s generally pretty clear what “concert” performance means; concert wear and music stands, but what does the average punter expect when they see the words “semi-staged”? I really don’t know what to expect. Surtitles? Costumes? Props? Blocking? Orchestra, piano or something in between? I’ve probably seen all possible combinations of the above described as “semi-staged” and I don’t think I detect any pattern in what works and what doesn’t. Anyway Domoney Artists have a semi-staged version of Rossini’s Le comte Ory coming up on Saturday so I took the opportunity to ask director François Racine about his approach, which turned out to be not quite like any approach I’d come across before.
I Call myself Princess is a new “play with opera music” written by Métis playwright and actor Jani Lauzon which will première at the Aki Studio in Toronto in September in a production directed by Marjorie Chan. I heard about this project a while ago from Marion Newman who will headline the new production and was intrigued. I knew it was going to be about American composer Charles Wakefield Cadman and his Creek/Cherokee collaborator Tsianina Redfeather. I knew they did a touring show including Cadman’s song cycle From Wigwam to Tepee and that’s about it. It sounded like the worst kind of late Victorian cultural appropriation and “Redsploitation” so why would serious and intelligent Indigenous artists like Lauzon and Newman be interested? Today I spoke with Jani in an attempt to find out.
Geoff Sirett will sing the main role of Akakiy in the upcoming Tapestry/CanStage premiere of James Rolfe and Morris Panych’s The Overcoat: A Musical Tailoring based on the absurdist short story by Gogol. I put some questions to Geoff about him, the piece and his role in it.
Here’s the Q & A.