The latest concert in the Confluence series featured Marion Newman and friends addressing the question “What is Indigenous classical music?” through a carefully curated programme of works; all of which featured words by Indigenous women. We began with Marion singing Barbara Kroall’s Zasakwaa (There is a Heavy Frost) with words in Odawa describing the earth going to sleep for the winter with flute accompaniment by Stephen Tam. It was followed by Rebecca Cuddy singing three of the Five Songs on Poems by Marilyn Dumont by Ian Cusson. These are really fine settings of interesting, pithy, angry texts that have a wicked humour to them. I particularly like Letter to Sir John A. Macdonald which I’ve written about before.
We went back last night for a second look at Shanawdithit. We were sitting up much closer to the stage area this time and that did bring out some things I hadn’t noticed so much before. It also made the role of the chorus much clearer. That said I don’t think I’d write anything much different to my original review if I were doing so again. But there are some additional thoughts that I want to share:
This year’s Canadian Art Song Project commission is a setting of poems by EJ Pratt by Dean Burry entitled Sea Variations. It was given its first performance yesterday in the Richard Bradshaw Amphitheatre by Michael Colvin and Stephen Philcox. The texts all deal with the moods of the sea and seem curiously archaic for the 1920s when they were written. They are much more reminiscent of, say, Matthew Arnold than Yeats, let alone Eliot. They have a certain power though and anybody who knows the North Atlantic will easily appreciate why they might appeal to fellow Newfoundlander Burry.
My review of Dean Burry and Yvette Nolan’s Shanawdithit is up now on Opera Canada.
TL:DR – Go see it.
Photo credit: Dahlia Katz
The header is a line from Yvette Nolan’s libretto for Shanawdithit; the work she is creating with composer Dean Burry for Tapestry Opera and Opera on the Avalon, which tells the story of the last survivor of the Beothuk people. I sat down with them on Friday to talk about how the work has progressed since I saw an incomplete version in workshop last October. The line really does get to the heart of the creative process that addresses the issues I raised in my review of the workshop (i.e. how we remember and tell stories) and this line, and it’s accompanying music, have become a kind of leitmotiv for the emerging work.
So May Day greetings and hello again. And here are some things you might care to see this month during your eight hours for “what you will”. It’s a bit belated for reasons previously announced but it’s here and I’m back.
Tonight at Lula Lounge at 7pm Tongue in Cheek productions have Democracy in Action. Several noted singers (Krisztina Szabo, Julie Nesrallah, Natalya Gennadi, Teiya Kasahara, Asitha Tennekoon, Romulo Delgado, Alexander Hajek and Stephen Hegedus) will perform pieces based on audience voting.
How, collectively, we remember is a cultural act defined by both choices and the general milieu in which the remembering takes place(*). Sometimes this results in stories being distorted and “misremembered”. The story of Shanawdithit, the last survivor of the Beothuk people is, perhaps, one such story. Her life and death, the final act in the campaign of genocide against her people is still “remembered” in Newfoundland culture but how much do we really know? The “evidence” boils down to a handful of sketches by Shanawdithit, annotated by one William Cormack; pretty much the only white person to show her any kindness or to display any interest in her people. Dean Burry and Yvette Nolan’s new opera; a co-production of Tapestry Opera and Opera on the Avalon asks what we know and how we know it. I attended a workshop presentation of the incomplete work yesterday.