David Fallis’ last show after 28 years as Artistic Director of the Toronto Consort is, perhaps appropriately, the earliest opera in the repertoire; Monteverdi’s Orfeo. The first performance of three was last night at Trinity St. Paul’s. It’s a concert performance with surtitles and some interesting orchestration. The expected strings and woodwinds are supplemented here by the sackbuts and cornettos of Montreal based La Rose des Vents as well as triple harp and an assortment of keyboards including, I think, two different organs. Continue reading
Last night’s Soundstreams concert at Trinity St. Paul’s riffed off the basic idea of Bach’s Musical Offering; getting musicians to create music on a theme with a high improvisory element. The line up was the Gryphon Trio (Roman Borys, cello; James Parker, piano; Annalee Patipatanakoon, violin), SlowPitchSound (aka Cheldon Paterson); turntables, Dafnis Prieto; drum kit, Scott Good; trombone, conductor and Roberto Occhipiniti; bass. Things started out with SlowPitchSound remixing prerecorded fragments of the Musical Offering with live interventions by the trio. It was interesting and fun though whether it revealed “secret messages” I really couldn’t tell. The turntables reappeared between items in the rest of the program in very short fragments that seemed too cursory to have much to say.
Tan Dun’s Water Passion After St. Matthew, given last night by Soundstreams at Trinity St. Paul’s is very Tan Dun. The work is in nine movements and scored for chorus, soprano and bass-baritone soloists, violin, cello, electronics and lots of percussion. And bowls of water and rocks. The texts broadly follow the Passion story finishing with a final Resurrection movement in which water is the symbol of rebirth, recycling and spiritual completeness. There are also ritual elements. Bowls of water laid out in a cruciform pattern are lit from beneath. The musicians change position and the players, especially the percussionists, perform hieratic gestures with the water bowls and their contents. It also involves a complex and dramatic lighting plot.
I think I may have been missing out a bit with the Toronto Consort. I’ve been to the odd show that’s been identifiable as music theatre such as their excellent Play of Daniel but until I sat down with David Fallis and Laura Pudwell a few weeks ago I didn’t really have a clear sense of what they are about. Last night’s concert, Renaissance Splendours, at Trinity St. Paul’s, gave me a pretty good idea of what I’ve been missing and how it fits into my musical universe.
The decision by Toronto Masque Theatre to pair Purcell’s miniature opera, Dido and Aeneas, with James Rolfe and André Alexis’ piece on the lovers’ inner thoughts, Aeneas and Dido, paid off last night. It produced an evening of just the right length with two contrasting but complementary pieces working really well together.
A concert of contemporary works for accordion? Why not! Well it was more of a concert of contemporary works for fixed reed instruments with, ironically, Trinity St. Paul’s most impressive fixed reed instrument forming an unused but imposing backdrop to the proceedings. Things started off conventionally enough with Soundstreams’ Artistic Director Lawrence Cherney on stage with three players of different instruments describing their histories and properties and then mild Hell broke loose as a curiously clad Joseph Macerollo burst into the auditorium, ejected Lawrence and friends and launched into R. Murray Schafer’s performance piece La Testa d’Adriane; the tale of a head mystically preserved between life and death. At this point the purpose of the rather bizarre contraption on stage was unclear but soon enough the cloth was pulled back to reveal Carla Huhtanen, or her head at least. More accordion and speech from Macerollo and a bizarre collection of grunts, squeaks, shrieks and gurning from Carla followed. Madness or genius? It’s Schafer. The question is unanswerable.
The Play of Daniel (Danielis ludus) is a 12th or 13th century Latin liturgical play from Beauvais in nothern France. It appears in the liturgy for January 1st, The Feast of the Circumcision, and appears to have been an attempt to channel the traditional post Christmas disorder into more acceptable channels. It was probably performed by the sub deacons of the Cathedral; young men in minor orders. Alex and David Fallis have run with this setting and tried to create a piece that would evoke the same sort of reactions from a 21st century audience as the original did for those who saw it in Beauvais. That’s a huge ask but, to my mind, they succeeded admirably.