Rationing the rapture

Katharina Wagner’s take on Tristan und Isolde recorded at Bayreuth in 2015 is hard to unpack.  There are some hints in a short essay in the booklet accompanying the disk and a few more in the interview with conductor Christian Thielemann included as an extra but it still leaves the viewer with a lot to do.  It’s essentially unromantic and quite abstract.  A lot of stuff that happens in a traditional interpretation just doesn’t happen but there’s not really anything much to replace it.  What’s left is the story of two people who fall in love in a situation where that is bound to end badly and where, despite the best efforts of pretty much everyone else, it does.  It’s actually quite nihilistic.  Tristan, and maybe Isolde, seek a kind of transcendence in love/death but there is none.  At the end Isolde doesn’t die but something in her does.  It had me thinking of Bergman’s The Seventh Seal (but then so much in life does).

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There were rats

I guess Lohengrin is one of those operas that’s so loaded up with symbols it just begs directors to deconstruct it.  Well that’s what Hans Neuenfels’ Bayreuth production, recorded in 2011, does and then some.  There is so much going on in this production that I think it would take many viewings to really get inside it.  The bit most critics have fastened on is the costuming of the chorus as rats or, on occasion, half rat, half human.  It’s visually interesting and since there are also ‘handlers’ in Hazmat suits it’s clear that some sort of experiment is being alluded to.  Add in bonus rat videos at key points and there’s a lot to think about.  One thing this does do is solve the Teutonic war song problem.  A chorus of rather timid looking rats singing with martial ardour is a good deal less Nurembergesque than a similar chorus in armour or military uniforms.  Rats aside the story is really told in a quite straightforward and linear way while providing all sorts of moments that one might want to interrogate further,

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